Skip to main content

Farewell letter from Che to Fidel Castro

Fidel:

At this moment I remember many things: when I met you in Maria Antonia's house, when you proposed I come along, all the tensions involved in the preparations. One day they came by and asked who should be notified in case of death, and the real possibility of it struck us all. Later we knew it was true, that in a revolution one wins or dies (if it is a real one). Many comrades fell along the way to victory.
Today everything has a less dramatic tone, because we are more mature, but the event repeats itself. I feel that I have fulfilled the part of my duty that tied me to the Cuban revolution in its territory, and I say farewell to you, to the comrades, to your people, who now are mine.
I formally resign my positions in the leadership of the party, my post as minister, my rank of commander, and my Cuban citizenship. Nothing legal binds me to Cuba. The only ties are of another nature — those that cannot be broken as can appointments to posts.

Reviewing my past life, I believe I have worked with sufficient integrity and dedication to consolidate the revolutionary triumph. My only serious failing was not having had more confidence in you from the first moments in the Sierra Maestra, and not having understood quickly enough your qualities as a leader and a revolutionary.
I have lived magnificent days, and at your side I felt the pride of belonging to our people in the brilliant yet sad days of the Caribbean [Missile] crisis. Seldom has a statesman been more brilliant as you were in those days. I am also proud of having followed you without hesitation, of having identified with your way of thinking and of seeing and appraising dangers and principles.
Other nations of the world summon my modest efforts of assistance. I can do that which is denied you due to your responsibility as the head of Cuba, and the time has come for us to part.
You should know that I do so with a mixture of joy and sorrow. I leave here the purest of my hopes as a builder and the dearest of those I hold dear. And I leave a people who received me as a son. That wounds a part of my spirit. I carry to new battlefronts the faith that you taught me, the revolutionary spirit of my people, the feeling of fulfilling the most sacred of duties: to fight against imperialism wherever it may be. This is a source of strength, and more than heals the deepest of wounds.
I state once more that I free Cuba from all responsibility, except that which stems from its example. If my final hour finds me under other skies, my last thought will be of this people and especially of you. I am grateful for your teaching and your example, to which I shall try to be faithful up to the final consequences of my acts.
I have always been identified with the foreign policy of our revolution, and I continue to be. Wherever I am, I will feel the responsibility of being a Cuban revolutionary, and I shall behave as such. I am not sorry that I leave nothing material to my wife and children; I am happy it is that way. I ask nothing for them, as the state will provide them with enough to live on and receive an education.
I would have many things to say to you and to our people, but I feel they are unnecessary. Words cannot express what I would like them to, and there is no point in scribbling pages.


Find original text here:

Comments

Popular posts from this blog

A tale from forgotten city - Photoblog

Among the fourteen gates build by Mughal Emperor Shah Jahan, Kashmere Gate is one of the survived structure. Facing towards the north it still reminds of the Seventh City of Delhi. Shah Jahan who holds the credit of being great city planner built Shahjahanabad, the seventh city of Delhi in 1649. All fourteen gates were made up of hard bricks and encircled in a way to protect the royal city. Many say the name given Kashmere gate, as it was facing north, towards Kashmir. The ruined, silent historical site has witnessed  many sighs. It has seen glorious Mughal days and also blood during the British era. And currently, after large portion being demolished in 1965, the gate is under the protection of Archeological Survey of India. However, in early 18th century when Britishers start settling in Delhi, they found the walled city in poor condition. And while building residence near Kashmere gate, th...

You might be wondering why I, one who choose gun over pen, decided to write? Chasing Mannan Wani's disappeared letter.

Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you send him to cemetery. (Malcolm X) Occupation is not easy to understand, it’s a very complex and multifaceted phenomenon. The decade’s long bloody conflict has turned Kashmir into one of the most politically mature nations of the world. With time we all have somewhat understood the complex functioning, structure and machinery of occupation. India as a colonial state is slowly but steadily failing in justifying its colonial rule to the people of Kashmir. But, occupation is like a cancer thus, we as a nation and community have to evolve and update ourselves of the new military, mental and diplomatic tactics of India as a colonial state. You might be wondering why I, one who choose gun over pen, decided to write. There are a few things that I believe made it hard for me to be silent; 1: Collaborators nowadays are obfuscating facts to justify occupation and oppression while playing ...

Love in the times of Narendra Modi - Photoblog

Artists are born to do wonders and the CAFE is created to draw all such poets, journalist, musicians, writers scholars and photographers to give a push to resistance in most effective and creative way.  This was the first few which crossed my ear from some corner of shiny creamy coloured hall. Don't get confused I am just sharing my worthy Sunday evening experience from inaugural session of Centre for Art and Free Expression (CAfE). The metal gate of the creative institution opens in a Muslim populated area, taking inspiration from the Harlem Renaissance. Bilal Zaidi, host of the event describe the initiative as, Inspired by the Harlem Renaissance that took place in the city of New York in the 1930s, the Centre of Art and Free Expression aims to be a cultural centre that ... draws Muslims and other marginalised writers, artists, musicians, photographers, poets, and scholars. It's a safe space where they could freely express their tal...